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THE MAHABHARATA OF KRISHNA-DWAIPAYANA VYASA TRANSLATE BY SABHA PARVA AND VANA PARVA

 ''While the illustrious Pandavas were seated in that Sabha along with the principal Qandharvas, there came, O Bharata, unto that assembly the celestial Rishi Narada, conversant with the Vedas and Upanishadas, worshipped by the celestials acquainted with histories and Puranas, well-versed in all that occured in ancient kalpas (cyles), conversant with Nyaya (logic) and the truth of moral science, possessing a complete knowledge of the six Angas (viz., pronunciation, grammar, prosody, explanation of basic terms, description of religious rites, and astronomy). He was a perfect master in reconciling contradictory texts and differentiating in applying general principles to particular cases, as also in interpreting contraries by reference to differences in situation, eloquent, resolute, intelligent, possessed of powerful memory. He was acquainted with the science of morals and politics, learned, proficient in distinguishing inferior things from superior ones, skilled in drawing inference from evidence, competent to judge of the correctness or incorrectness of syllogistic statements consisting of five propositions."  —THE MAHABHARATA OF KRISHNA-DWAIPAYANA VYASA TRANSLATE BY SABHA PARVA AND VANA PARVA

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THE MAHABHARATA OF KRISHNA-DWAIPAYANA VYASA TRANSLATE BY SABHA PARVA AND VANA PARVA

 "The great ascetic Narada, having answered Yudhishthira thus, again asked that just ruler, "Do the officers of thy government, O king, that are paid from the taxes levied on the community, take only their just dues from the merchants that come to thy territories from distant lands impelled by the desire of gain? Are the merchants, O king, treated with consideration in thy capital and kingdom, capable of bringing their goods thither without being deceived by the false pretexts of (both the buyers and the officers of government) ? Listenest thou always, O monarch, to the words, fraught with instructions in religion and wealth, of old men acquainted with economic doctrines ? Are gifts of honey and clarified butter made to the Brahmanas intended for the increase of agricultural produce, of kine, of fruits and flowers, and for the sake of virtue ? Givest thou always, O king, regularly unto all the artisans and artists employed by thee the materials of their works and their wages ...
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